Many spiritual traditions particular popularist views of Buddhism, some elements of spiritualist Christianity, Kabbalistic Judaism and Sufism and much of the New Age movement seem to focus on the suppression and ultimately on the obliteration of the Ego as a fundamental path towards getting closer to God and/or your ‘Higher Self’.
I’m personally schooled in the Kabbalistic and Chassidic tradition and this is a discussion that has been going on for hundreds if not thousands of years. What does it mean to let go of your ego and how is is done? And where does it go? What’s the end result?
To be honest I’m not sure I’ll manage to answer these questions but I’m hoping to explore the issue in a little depth, not from a historical or sociological perspective as I’m sure has been done by someone, but from the perspective of an Urban Guru, a modern-day pseudo-mystic living in the urban sprawl and what the different approaches to Ego and individuality within my own particular spiritual tradition and journey have meant to me.
When first coming into contact with an all embracing spiritual tradition and monastic lifestyle, I was interested in why my Rabbi’s started laughing when I used the words, “I”, “me” or “my”. Of course they were not only being a little condescending but they were also trying to teach me something, something that they felt was central to my own spiritual development, namely self nullification (Bittul) or loosing the ego.
The problem is that this idea isn’t at all widely understood by the way that I hope it was originally meant.
‘Bittul’ or self nullification, as it was and might still be taught in the different monastic communities I have lived in, was in effect and actual practice, a spiritually motivated form of masocism. And it was used primarily as a tool to impose conformity within the monastery.
I remember that even the notion that ‘There is nothing but Him’ I.e. God, was used to remind the initiates that we were nothing.
Now of course all of this information can be taken in any number of ways, but the way I took it was not a positive letting go of my limited self obsessed universe, in exchange for comfortable trust and awareness of the unity of all things.
But rather as a complete and utter destruction of my self and everything I was, or had been, was falling away into the great and infinite abyss of the unknown.
I of course tried to hold on to some sort of identity, some notion of self, all the while, everything that I didn’t hold on to was been stripped away, sucked falling into the great Nothing – the Kabbalistic Ayin.
These where tumultuous and scary times, conform or risk alienation, would I be giving up enough of myself so that the rabbi smile at me today? Or would I be invisible?
Was this also part of my letting go of self identity? Was this part of the programme? To leave everything behind and become someone else? To wash away the memories of a life previous from entering the monastery?
“Do, do it, don’t ask questions!”, “First do and then ask!”, “Overcome your limitations every day”, “Overcome the limitations of your previous day”, “learn more”, “do more”, “forget the past”, “embrace the future”, “read more”, “internalise it more”, “become it more”, “stop resisting it”, “it is holy and good for your soul even if you or your lowly body doesn’t like it”, “the body must be smashed like a thick piece of wood on a fire for it to catch light”, “you must crush your body and your physical desires, your evil incination, your animal soul, so you can set your holy soul free”. – I was told.
The opposing idea to Bittul is Yesh which is equivalent to Ego or Self. Which was of course frowned upon and considered to be one of the biggest insults.
But paradoxically, in amongst this orgy of self depreciation, whispers of a different voice can be heard in the rush of air between the pages of these masters. Ideas and realities discovered in the plane of non-being that disclose a glimmer of true Being.
The Mitiler Rebbe, said “The created self (Ego) is the True Self (God).”
End of part 1.